Exactly. Your qualifications greatly improve the idea. Agreed.EcoTribalVegan wrote:I thought this was implied. Of course I can't protect every animal against every harm, only intentional harm from myself; and to the best of my ability, intentional harm from others.
But I don't think any animal (except perhaps humans with fetishes) even like pain to begin with.sheepdog wrote:You can eliminate the harm that you do. You cannot eliminate the pain that another experiences. To say that you seek to minimize the amount of pain is to imply that you believe that they must experience some pain, and you will be the judge as to how much is enough in your pursuit of your goal. That idea is blatantly welfarist, and certainly is the basis for justifications for vivisection. It is by setting an unachievable ideal that welfarists can justify any degree of barbarity. This is another of the many ways they frame the debate to cook the conclusions.
But we cannot hide from the harm that we do unnecessarily. In that responsibility is solely and undeniably ours.
And if I can get that pain to none, that's the ultimate goal. Nowhere did I mean to imply, or did I imply, that animals SHOULD feel some pain. Of course pain is pretty much an inevitability as you say. I've been thinking about this recently; life is pretty much pain. Why cause even MORE intentional pain than already exists.
Exactly, it is welfarist to say that things SHOULD feel a level of intentional pain. I didn't say this!
But you do say that you want to get pain to none. You say that is the ultimate goal. None is a level of pain. With this idea we are now arguing about , What is "None"? How close does one have to be to be "None". From this thinking arises the arguments that, if animals can be given "enough pain medication" during vivisection, then their pain is reduced to the level of "None" and we achieve the goal. This is an argument that is framed by welfarists for the benefit of welfarists. As an argument for Abolition it simply fails.
I believe we understand each other that pain is an important component in determining in a particular situation if harm is being caused. Of course. But the level of pain is not the point. It is the harm that is present and whether it is necessary or not. After all, harm may occur without pain too.
Abolition is not about levels of pain and whether or how much another should or should not experience. Abolition is about seeing that we cause harm unnecessarily and ceasing to -- setting others free from us. If that is the same as Utilitarianism I'm all for it.

